give me the graces necessary for my salvation, who has done and suffered so much to save me?
Let us go therefore (the Apostle exhorts us) with confidence to the throne of grace, that we may obtain mercy, and find grace in seasonable aid.[1] The throne of grace is the cross on which Jesus sits to dispense graces and mercy to all who come to him. But we must quickly have recourse to him, if we would find seasonable aid for our salvation: for there will come a time perhaps when we shall no longer be able to find it. Let us go quickly then and embrace the cross of Jesus Christ, and let us go with great confidence. Let us not be frightened by the sight of our miseries; in Jesus crucified we shall find all riches, all grace: In all things you are made rich in Him, … so that nothing is wanting to you in any grace.[2] The merits of Jesus Christ have enriched us with all the divine treasures, and have made us capable of every grace we can desire.
St. Leo says, "that Jesus has brought us by his death more good than the devil has done us harm by sin."[3] And by these words he explains what St. Paul said before him, that the gift of redemption is greater than sin: grace has overcome the offence. Not as the offence, so also is the gift: where sin abounded, grace hath abounded more.[4] From this the Saviour encourages us to hope for every favor and every grace through his merits. And see how he teaches us the way to obtain all we want from his Eternal Father: Amen, amen, I say to you, if you ask the Father
- ↑ "Adeamus ergo cum fiducia ad thronum gratiæ, ut misericordiam consequamur, et gratiam inveniamus in auxilio opportune."—Heb. iv. 16.
- ↑ "In omnibus divites facti estis in illo, … ita ut nihil vobis desit in ulla gratia."—1 Cor. i. 5, 7.
- ↑ "Ampliora adepti sumus per Christi gratiam, quam per diaboli amiseramus invidiam."—De Asc. s. 1.
- ↑ "Non sicut delictum, ita et donum: … ubi abundavit delictum, superabundavit gratia."—Rom. v. 15.
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