Introd.—IV. Love of Jesus Christ.
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God who has given me all his blood, the pardon of my sins, paradise, and all other graces that I require! Ah, my Jesus, my hope and my love, Thou, in order that I might not perish, didst give Thy life; I love Thee above every good, my Redeemer and my God. Thou gavest Thyself entirely to me; I give Thee my whole will, and with it I repeat that I love Thee, and I will always say, I love Thee, I love Thee. So I always desire to say in this life so I wish to die, breathing forth my last sigh with this dear word on my lips, My God, I love Thee; and from that moment I may commence a love towards Thee which shall last forever, and without cessation for all eternity. I love Thee, then; and because I love Thee, I repent above all things for having offended Thee. In order not to lose a passing satisfaction, I have been willing, wretch that I am, to lose Thee so often, O infinite good! This thought torments me more than any pain: but it is a consolation to me to think that I have to do with infinite goodness, that knows not how to despise a heart that truly loves. Oh, that I could die for Thee, who didst die for me! My dear Redeemer, I surely hope of Thee eternal salvation in the life to come, and in this life I hope for holy perseverance in Thy love; and therefore I propose always to ask it of Thee. And do Thou, by the merits of Thy death, give me perseverance in praying to Thee. This too I ask and hope of thee, O Mary my Queen!
IV.
How much we are obliged to love Jesus Christ.
Jesus Christ as God has a claim on all our love; but by the love which he has shown us, he wished to put us, so to speak, under the necessity of loving him, at least in gratitude for all that he has done and suffered for us. He has greatly loved us, that we might love him greatly. "Why does God love us, but that he may be loved?"[1] wrote St. Bernard. And Moses had said the same before him: And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God … and love Him?[2]
