gather how pleasing to Jesus Christ are they who think frequently of his Passion, since it was for this very purpose that he left himself in the holy Sacrament upon our altars, in order that we might bear in continual and grateful remembrance all that he suffered for us, and by this means evermore increase our love towards him. St. Francis de Sales called Mount Calvary "the mountain of lovers." It is impossible to remember that mount and not love Jesus Christ, who died there for love of us.
O God! and how is it that men do not love this God who has done so much to be loved by men! Before the Incarnation of the Word, man might have doubted whether God loved him with a true love; but after the coming of the Son of God, and after his dying for the love of men, how can we possibly doubt of his love? "O man," says St. Thomas of Villanova, "look on that cross, on those torments, and that cruel death, which Jesus Christ has suffered for thee: after so great and so many tokens of his love, thou canst no longer entertain a doubt that he loves thee, and loves thee exceedingly." And St. Bernard says, that "the cross and every wound of our Blessed Redeemer cry aloud to make us understand the love he bears us."[1]
In this grand mystery of man's redemption, we must consider how Jesus employed all his thoughts and zeal to discover every means of making himself loved by us. Had he merely wished to die for our salvation, it would have been sufficient had he been slain by Herod with the other children; but no, he chose before dying to lead, during thirty-three years, a life of hardship and suffering; and during that time, with a view to win our love, he appeared in several different guises. First of all, as a poor child born in a stable; then as a little boy helping
- ↑ "Testis crux, testes dolores, testis amara mors quam pro te sustinuit."—Dom. 17 p. Pent. conc. 3.
