could possibly entertain a wish to return upon earth, the only reason would be in order that she might suffer more for God.
He that loves God in suffering earns a double reward in paradise. St. Vincent of Paul[1] said that it was a great misfortune to be free from suffering in this life. And he added, that a congregation or an individual that does not suffer, and is applauded by all the world, is not far from a fall. It was on this account that St. Francis of Assisi, on the day that he had suffered nothing for God, became afraid lest God had forgotten him. St. John Chrysostom[2] says, that when God endows a man with the grace of suffering, he gives him a greater grace than that of raising the dead to life; because in performing miracles man remains God's debtor; whereas in suffering, God makes himself the debtor of man. And he adds,[3] that whoever endures something for God, even had he no other gift than the strength to suffer for the God whom he loves, this would procure for him an immense reward. Wherefore he affirmed, that he considered St. Paul to have received a greater grace in being bound in chains for Jesus Christ, than in being rapt to the third heaven in ecstasy.
But patience has a perfect work.[4] The meaning of this is, that nothing is more pleasing to God than to see a soul suffering with patience all the crosses sent her by him. The effect of love is to liken the lover to the person loved. St. Francis de Sales said, "All the wounds of Christ are so many mouths, which preach to us that we must suffer for him. The science of the saints is to suffer constantly for Jesus; and in this way we shall soon become saints." A person that loves Jesus Christ is anxious to be treated like Jesus Christ, poor, persecuted, and despised. St. John beheld all the saints clothed in
