Page:Complete ascetical works of St Alphonsus v6.djvu/311

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CHAP. I.]
Patience.
309

thanked God for them. St. Louis of France, referring to his captivity in Turkey, said: "I rejoice, and thank God more for the patience which he accorded me in the time of my imprisonment, than if he had made me master of the universe." And when St. Elizabeth, princess of Thuringia, after her husband's death, was banished with her son from the kingdom, and found herself homeless and abandoned by all, she went to a convent of the Franciscans, and there had the Te Deum sung in thanksgiving to God for the signal favor of being allowed to suffer for his love.

St. Joseph Calasanctius used to say, "All suffering is slight to gain heaven." And the Apostle had already said the same: The sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.[1]

It would be a great gain for us to endure all the torments of all the martyrs during our whole lives, in order to enjoy one single moment of the bliss of paradise; with what readiness, then, should we embrace our crosses, when we know that the sufferings of this transitory life will gain for us an everlasting beatitude! That which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.[2] St. Agapitus, while still a mere boy in years, was threatened by the tyrant to have his head covered with a red-hot helmet; on which he replied, "And what better fortune could possibly befall me, than to lose my head here, to have it crowned hereafter in heaven?" This made St. Francis exclaim:

"I look for such a meed of bliss,
That all my pains seem happiness."

  1. "Non sunt condignæ passiones hujus temporis ad futuram gloriam quæ revelabitur in nobis."Rom. viii. 18.
  2. "Momentaneum et leve tribulationis nostræ supra modum in sublimitate æternum gloriæ pondus operatur in nobis."—2 Cor. iv. 17.