secution by meekness; thus the saints acted, and so they conciliated the affections of their most exasperated enemies.
"There is nothing," says St. Francis de Sales, "that gives so much edification to our neighbor as meekness of behavior."[1] The saint, therefore, was generally seen smiling, and with a countenance beaming with charity, which gave a tone to all his words and actions. This gave occasion to St. Vincent of Paul[2] to declare that he never knew a kinder man in his life. He said further, that it seemed to him that in his lordship of Sales was a true likeness of Jesus Christ. Even in refusing what he could not in conscience comply with, he did so with such sweetness, that all, though unsuccessful in their requests, went away satisfied and well-disposed towards him. He was gentle towards all, towards Superiors, towards equals and inferiors, at home and abroad; in contrast with some, who, as the saint used to say, "seemed angels abroad, but were devils at home."[3] Moreover, the saint, in his conduct towards servants, never complained of their remissness; at most he would give them an admonition, but always in the gentlest terms. And this is a thing most praiseworthy in Superiors.
The Superior should use all kindness towards those under him. When telling them what they have to do, he should rather request than command. St. Vincent of Paul said: "A Superior will never find a better means of being readily obeyed than meekness." And to the same effect was the saying of St. Jane Frances of Chantal: "I have tried various methods of governing, but I have not found any better than that of meekness and forbearance."[4]
And more than this, the Superior should be kind even in the correction of faults. It is one thing to correct
