last day, with Jesus Christ, will pronounce judgment upon sinners.
Deus, tu conversus, vivificabis nos ("Thou, O Lord," says the priest, "wilt turn and bring us to life"). The sinner remains in death so long as God in his goodness does not come to restore to him the life of grace. Then he implores anew the divine mercy: Ostende nobis, Domine, misericordiam tuam (" Show us, O Lord, Thy mercy"); and supplicates the Lord to hear him: Domine, exaudi orationem meam ("O Lord, hear my prayer").
Before leaving the people to go up to the altar, the priest says to them, Dominus vobiscum ("The Lord be with you"). By these words he wishes and asks that Jesus Christ may grant to the people as well as to himself the effects of the prayers that he has said; and the server expresses to him the same wish when answering for all the people: Et cum spiritu tuo ("And with Thy spirit"). These reciprocal wishes indicate the union of faith in Jesus Christ that exists between the priest and the people.
Aufer a nobis, etc. ("Take away from us our iniquities, etc."). In going up the steps of the altar, the priest begs the Lord to deliver him from all iniquities, in order that he may approach the Holy of Holies with a pure heart; that is to say, in order that he may worthily offer up the great sacrifice.
Oramus te, Domine, per merita Sanctorum tuorum, etc. ("We beseech Thee, O Lord, by the merits of Thy saints, etc."). Having reached the altar, he kisses it, to unite himself to Jesus Christ, represented by the altar; and, through the merits of the holy martyrs whose relics are therein enclosed, he conjures our Lord to deign to pardon him all his sins.
From the first ages the Church was accustomed to offer up the Eucharistic sacrifice on the tombs of the martyrs who had sacrificed their lives for God, and who
