is that such persons, in the event of their not gaining the object for which they entered on some undertaking, are thrown into great trouble. This is a sign that they had not in view the glory of God alone. He that undertakes a thing solely for the glory of God, is not troubled at all, though his undertaking may fail of success; for, in truth, by working with a pure intention, he has already gained his object, which was to please Almighty God.
The following are the signs which indicate whether we work solely for God in any spiritual undertaking. 1. If we are not disturbed at the failure of our plans, because when we see it is not God's will, neither is it any longer our will. 2. If we rejoice at the good done by others, as heartily as if we ourselves had done it. 3. If we have no preference for one charge more than for another, but willingly accept that which obedience to Superiors enjoins us. 4. If after our actions we do not seek the thanks or approbation of others, nor are in any way affected if we be found fault with or scolded, being satisfied with having pleased God. And if when the world applauds us we are not puffed up, but meet the vain glory, which might make, itself felt, with the reply of the venerable John of Avila: "Get away, thou comest too late, for all has been already given to God."
This is to enter into the joy of the Lord; that is, to enjoy the enjoyment of God, as is promised to his faithful servants: Well done, thou good and faithful servant; because thou hast been faithful over a few things, … enter thou into the joy of thy Lord.[1] And if it falls to our lot to do something pleasing to God, what more, asks St. John Chrysostom, can we desire? "If thou art found worthy to perform something that pleases God, dost thou seek other recompense than this?"[2] The greatest reward, the
