deliberate venial faults; because all these faults committed with open eyes can effectually be avoided by the divine grace, even in the present life. Wherefore St. Teresa said: "May God deliver you from deliberate sin, however small it may be."[1] Such, for example, are wilful untruths, little detractions, imprecations, expressions of anger, derisions of one's neighbor, cutting words, speeches of self-esteem, animosities nourished in the heart, inordinate attachments to persons of a different sex. "These are a sort of worm" (wrote the same saint) "which is not detected before it has eaten into the virtues."[2] Hence, in another place, the saint gave this admonition: "By means of small things the devil goes about making holes for great things to enter."[3]
We should therefore tremble at such deliberate faults; since they cause God to close his hands from bestowing upon us his clearer lights and stronger helps, and they deprive us of spiritual sweetnesses; and the result of them is to make the soul perform all spiritual exercises with great weariness and pain; and so, in course of time, she begins to leave off prayer, Communions, visits to the Blessed Sacrament, and novenas; and, in fine, she will probably leave off all, as has not unfrequently been the case with many unhappy souls.
This is the meaning of that threat which our Lord makes to the tepid: Thou art neither cold nor hot; I would thou wert cold or hot: but because thou art lukewarm … I will begin to vomit thee out of My mouth.[4] How wonderful! He says, I would thou wert cold! What! and is it better to be cold, that is, deprived of grace, than to be tepid?
