a hundred and fifty years before St. Gregory. Thereby is shown the union that exists between the Greek and the Latin Church.
Gloria in excelsis Deo, etc. ("Glory be to God on high, etc."). This canticle or prayer is formed of the words that the celestial choirs used when the Angel came to announce to the shepherds the birth of the Saviour; "Glory to God in the highest: and on earth peace to men of good will."[1] The remaining words were added by the Church. In it God is thanked for his glory, be cause God has used our salvation for his glory by saving us through Jesus Christ, who, in offering himself as a sacrifice to his Father, has procured salvation for men, and has given, at the same time, infinite glory to God. Then the Church, addressing herself to Jesus Christ, asks him by the merits of his sacrifice to have pity on us; and she concludes by proclaiming him: Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu in gloria Dei Patris. Amen ("For Thou only art holy; Thou only art Lord; Thou only, O Jesus Christ, art Most High in the glory of God the Father. Amen"). For our Saviour, who sacrifices himself as a victim, is at the same time God, equal to Him to whom the sacrifice is offered.
Then follows the prayer or Collect, thus called because the priest, performing the office of mediator between God and men, collects all the prayers of the people, and presents them to God. The Collect is said in a suppliant manner, with outstretched and raised hands. In these prayers are asked of God the graces that have reference to the mystery of the day: for example, at Easter, the grace to rise with Jesus Christ, and at the Ascension to dwell with him in spirit in heaven; or we ask for those graces that we wish to obtain through the
- ↑ Luke, ii. 14.
