of Trent tells us, delivers us from daily faults, and preserves us from mortal ones. St. Bernard asserts[1] that Communion represses the movements of anger and incontinence, which are the two passions that most frequently and most violently assail us. St. Thomas says,[2] that Communion defeats the suggestions of the devil. And finally, St. John Chrysostom says, that Communion pours into our souls a great inclination to virtue, and a promptitude to practise it; and at the same time imparts to us a great peace, by which the path of perfection is made very sweet and easy to us. Besides, there is no sacrament so capable of kindling the divine love in souls as the Holy Sacrament of the Eucharist, in which Jesus Christ bestows on us his whole self, in order to unite us all to himself by means of holy love. Wherefore the Venerable Father John of Avila said: "Whoever deters souls from frequent Communion does the work of the devil." Yes; for the devil has a great horror of this sacrament, from which souls derive immense strength to advance in divine love.
But the proper preparation is requisite to communicate well The first preparation, or, in other terms, the remote preparation, to be able to go to Communion daily, or several times in the week, is: 1. To keep free from all deliberate affection to sin that is, to sin committed, as we say, with the eyes open. 2. The practice of much mental prayer. 3. The mortification of the senses and of the passions. St. Francis de Sales[3] teaches as follows: "Whoever has overcome the greatest part of his bad inclinations, and has arrived at a notable degree of perfection, can communicate every day." The angelic Doctor St. Thomas says,[4] that any one who knows by experience that his soul derives an increase of divine love from the Holy Communion may communicate
