himself had already said the same thing: We ought always to pray, and not to faint.[1] And afterwards the Apostle: Pray without ceasing.[2] During the interval in which we shall cease to pray, the devil will conquer us. And though the grace of perseverance can in no wise be merited by us, as the Council of Trent teaches us,[3] nevertheless St. Augustine says, "that in a certain sense we can merit it by prayer."[4] The Lord wishes to dispense his grace to us, but he will be entreated first; nay more, as St. Gregory remarks, he wills to be importuned, and in a manner constrained by our prayers: "God wishes to be prayed to, he wishes to be compelled, he wishes to be, as it were, vanquished by our importunity."[5] St. Mary Magdalene of Pazzi said, "that when we ask graces of God, he not only hears us, but in a certain sense thanks us." Yes, because God, as the infinite goodness, in wishing to pour out himself upon others, has, so to speak, an infinite longing to distribute his gifts; but he wishes to be besought: hence it follows, that when he sees himself entreated by a soul, he receives so much pleasure, that in a certain sense he thanks that soul for it.
Well, then, if we wish to preserve ourselves in the grace of God till death, we must act the mendicant, and keep our mouths open to beg for God's help, always repeating, "My Jesus, mercy; never let me be separated from Thee; O Lord, come to my aid; My God, assist me!" This was the unceasing prayer of the ancient Fathers of the desert: "Incline unto my aid, O God:
