I shall never be confounded.[1] My God, in Thee I have put all my hopes; I hope never to meet with confusion, nor to be bereft of Thy grace. We ought to exercise ourselves continually, even to the very last moments of our life, in these acts of diffidence in ourselves and of confidence in God, always beseeching God to grant us humility.
But it is not enough, in order to be humble, to have a lowly opinion of ourselves, and to consider ourselves the miserable beings that we really are; the man who is truly humble, says Thomas à Kempis,[2] despises himself, and wishes also to be despised by others. This is what Jesus Christ so earnestly recommends us to practise, after his example: Learn of Me, because I am meek and humble of heart.[3] Whoever styles himself the greatest sinner in the world, and then is angry when others despise him, plainly shows humility of tongue, but not of heart. St. Thomas Aquinas says, that a person who resents being slighted may be certain that he is far distant from perfection, even though he should work miracles. The divine Mother sent St. Ignatius of Loyola from heaven to instruct St. Mary Magdalene of Pazzi in humility; and behold the lesson which the saint gave her: "Humility is a gladness at whatever leads us to despise ourselves."[4] Mark well, a gladness; if the feelings are stirred with resentment at the contempt we receive, at least let us be glad in spirit.
And how is it possible for a soul not to love contempt, if she loves Jesus Christ, and beholds how her God was buffeted and spit upon, and how he suffered in his Passion! Then did they spit in His face and buffeted Him; and
