arise in his divine presence as an agreeable odor, for our salvation and for the salvation of the whole world. Cardinal Bona,[1] in his Liturgy, assures us that neither in the Sacramentarium of St. Gregory, nor in other authors, is any prayer found for the offering of the bread and of the wine; however, the same Cardinal says that in the ancient Liturgy which he caused to be published we find the prayers that were recited by the clergy as well as by the faithful when the latter presented to the priest their offerings. Moreover, our French author says that the prayers recited at present by the priest at the oblation of the bread and of the wine have reference to the offerings which the faithful formerly made, not at the altar, but at the balustrade of the choir.
In spiritu humilitatis et in animo contrito suscipiamur a te, Domine, etc. ("In the spirit of humility, and with a con trite heart, let us be received by Thee, O Lord, etc."). The priest presents himself before our Lord with an humble and a contrite heart, and begs him to bless the great sacrifice that is about to be offered: Veni, Sanctificator, etc. ("Come, O Sanctifier, etc.").
Then he goes to wash his hands, out of respect for this divine sacrifice, while reciting the psalm Lavabo inter innocentes manus meas, etc. ("I will wash my hands among the innocent, etc.").
Suscipe, Sancta Trinitas, etc. ("Receive, O Holy Trinity, etc."). By this prayer the priest offers to God Jesus Christ as a victim already immolated by his death on the Cross. Heretics calumniate us when they affirm that we offer to God two different sacrifices, namely, the sacrifice of the Cross and that of the altar. We reply to them that there are not two sacrifices, since, as we have already explained elsewhere, the sacrifice of the altar is a memorial of the sacrifice of the Cross; it is really the
- ↑ Lib. 2, c. 9, § 2.
