Page:Complete ascetical works of St Alphonsus v6.djvu/397

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CHAP. VIII.]
Meekness.
395

truth, of what avail are all riches and all the honors of the world to a man that lives in disquiet, and whose heart is not at peace?"

In short, in order to remain constantly united with Jesus Christ, we must do all with tranquillity, and not be troubled at any contradiction that we may encounter. The Lord is not in the earthquake.[1] The Lord does not abide in troubled hearts. Let us listen to the beautiful lessons given on this subject by that master of meekness St. Francis de Sales: "Never put yourself in a passion, nor open the door to anger on any pretext whatever; be cause, when once it has gained an entrance, it is no longer in our power to banish it, or moderate it, when we wish to do so. The remedies against it are: 1. To check it immediately, by diverting the mind to some other object, and not to speak a word. 2. To imitate the Apostles when they beheld the tempest at sea, and to have recourse to God, to whom it belongs to restore peace to the soul. 3. If you feel that, owing to your weakness, anger has already got footing in your breast, in that case do yourself violence to regain your composure, and then try to make acts of humility and of sweetness towards the person against whom you are irritated; but all this must be done with sweetness and without violence, for it is of the utmost importance not to irritate the wounds."[2] The saint said that he himself was obliged to labor much during his life to overcome two passions which predominated in him, namely, anger and love: to subdue the passion of anger, he avowed it had cost him twenty-two years hard struggle. As to the passion of love, he had succeeded in changing its object, by leaving creatures, and turning all his affections to God. And in this manner the saint acquired so great an interior peace, that it was visible even in his exterior; for he was in-

  1. "Non in commotione Deus."—3 Kings, xix. 11.
  2. Introd. ch. 8.