But there are moments when it seems absolutely necessary to check insolence with severe words. David said: Be angry, and sin not.[1] Occasions do exist, therefore, when we may be lawfully angry, provided it be without sin. But here is just the matter: speculatively speaking, it seems expedient at times to speak and reply to some people in terms of severity, in order to make an impression on them; but in practice it is very difficult to do this without some fault on our part; so that the sure way is always to admonish, or to reply, with gentleness, and to scrupulously guard against all resentment. St. Francis de Sales said: "I have never been angry without afterwards repenting of it." And when, for some reason or other, we still feel warm, the safest way, as I said before, is to keep silence, and reserve the remonstrance till a more convenient moment, when the heart is cooled down.
We ought particularly to observe this meekness when we are corrected by our Superiors or friends. St. Francis de Sales again writes: "To receive a reprimand willingly, shows that we love the virtue opposed to the fault for which we are corrected; and consequently this is a great sign of progress in perfection."[2]
We must besides practise meekness towards ourselves. It is a delusion of the devil, to make us consider it a virtue to be angry with ourselves for committing some fault; far from it, it is a trick of the enemy to keep us in a state of trouble, that so we may be unfit for the performance of any good. St. Francis de Sales said: "Hold for certain that all such thoughts as create disquiet are not from God, who is the Prince of peace, but proceed either from the devil, or from self-love, or from the good opinion we have of ourselves. These are the three scources from which all our troubles spring. When,
