The Lord is the portion of my inheritance.[1] "My God, Thou art my portion and all my good."[2] St. Teresa, having received a large alms from a certain merchant, sent him word that his name was written in the Book of Life, and that, in token of this, he should lose all his possessions; and the merchant actually failed, and remained in poverty till death. St. Aloysius Gonzaga said that there could be no surer sign that a person is numbered among the elect, than to see him fearing God, and at the same time undergoing crosses and tribulations in this life.
The bereavement of relatives and friends by death belongs also, in some measure, to holy poverty; and in this we must especially practise patience. Some people, at the loss of a parent or friend, can find no rest; they shut themselves up to weep in their chamber, and giving free vent to their sorrow, become insupportable to all around them, by their want of patience. I would ask these persons, for whose gratification they thus lament and shed tears? For that of God? Certainly not; for God's will is, that they should be resigned to his dispensations. For that of the soul departed? By no means: if the soul be lost, she abhors both you and your tears; if she be saved, and already in heaven, she would have you thank God on her part; if still in purgatory, she craves the help of your prayers, and wishes you to bow with resignation to the divine will, and to become a saint, in order that she may one day enjoy your society in paradise. Of what use, then, is all this weeping? On one occasion, the Venerable Father Joseph Caracciolo, the Theatine, was surrounded by his relatives, who were all bitterly lamenting the death of his brother, whereupon he said to them: "Come, come! let us keep these tears for a better purpose, to weep over the death of Jesus Christ, who has
