Page:Complete ascetical works of St Alphonsus v6.djvu/435

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CHAP. XI.]
Faith.
433

Charity believeth all things.[1] There are other Christians, though not so perverse as the class we have mentioned, who would fain believe in nothing, that they may give full scope to their unruly passions, and live on undisturbed by the stings of remorse, there are others, I say, who believe, indeed, but their faith is languid; they believe the most holy mysteries of religion, the truths of Revelation contained in the Gospel, the Trinity, the Redemption, the holy Sacraments, and the rest; still they do not believe all. Jesus Christ has said: Blessed are the poor; blessed are the sorrowful; blessed are the mortified; blessed are those whom men persecute, calumniate, and curse. Blessed are the poor; blessed are they that hunger; blessed are they that suffer persecution; blessed are you when men shall revile you, and shall say all manner of evil against you.[2] This is the teaching of Jesus Christ in the Gospel. How, then, can it be said, that those believe in the Gospel who say: "Blessed are those who have money; blessed are those who suffer nothing; blessed are those who can take their amusements; pitiable is the man that suffers persecution and ill-treatment from others"? We must certainly say of such as these, that either they do not believe the Gospel, or that they believe only a part of it. He who believes it all esteems it his highest fortune, and a mark of the divine favor in this world, to be poor, to be sick, to be mortified, to be despised and ill-treated by men. Such is the belief, and such the language, of one who believes all that is said in the Gospel, and has a real love for Jesus Christ.

Affections and Prayers.

My beloved Redeemer, O life of my soul, I firmly believe that Thou art the only good worthy of being loved. I believe that
  1. "Charitas omnia credit."
  2. "Beati pauperes.—Beati qui lugent.—Beati qui esuriunt.—Beati qui persecutionem patiuntur.—Beati estis cum maledixerint vobis, … et dixerint omne malum adversus vos."Matt., v. 3–11.

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