spirit of adoption of sons, whereby we cry, Abba (Father).[1] Can a subject wish for greater happiness than to be adopted by his king? or a creature to be adopted by its Creator? This is what God has done for us; and he wishes that we should address to him with filial confidence the following prayer:
1. Sanctificetur nomem tuum ("Hallowed be Thy name"). God cannot possess a greater sanctity than that which he possesses from all eternity, because he is infinite; hence what we ask in this prayer is merely that God may make known in every place his holy name, and that he may make himself loved by all men: by unbelievers, who know him not; by heretics, who do not know him in the right manner; and by sinners, who know him but do not love him.
2. Adveniat regnum tuum ("Thy kingdom come"). Two kinds of dominion God exercises over our souls—the dominion of grace and the dominion of glory. By these words we ask for both, namely, that the grace of God may reign among us in this life, that it may direct and govern us, so that one day we may be judged worthy of glory, and may have the happiness to possess God and be possessed by him for all eternity.
3. Fiat voluntas tua, sicut in cœlo, et in terra ("Thy will be done on earth, as it is in heaven"). The whole perfec tion of a soul consists in the perfect accomplishment of the will of God, as is done by the blessed in heaven. Hence Jesus Christ wishes us to ask the grace to ac complish the will of God upon earth, as the angels and saints accomplish it in heaven.
4. Panem nostrum quotidianum da nobis hodie ("Give us this day our daily bread"). Such is the text as we find it in St. Luke.[2] By this prayer we ask God for the temporal
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