which the human race was redeemed on Calvary. Thus, by each Mass more satisfaction is made to God than by any other expiatory work. But although the Mass is of infinite value, God accepts it only in a finite manner, according to the dispositions of those who attend the holy sacrifice, and, therefore, it is useful to hear several Masses.
3. In the Mass we render to God an adequate thanksgiving for all the benefits that he has bestowed upon us.
4. During the Mass we can obtain all the graces that we desire for ourselves and for others. We are unworthy of receiving any grace from God, but Jesus Christ has given us the means of obtaining all graces, if, while we offer him to God in the Mass, we ask them of the Eternal Father in his name, for then Jesus himself unites with us in prayer. If you knew that while you pray to the Lord, the divine Mother, along with the whole of paradise, united with you, with what confidence would you pray? Now when you ask of God any grace during the Mass, Jesus (whose prayers are more efficacious than the prayers of all who are in heaven) prays for you, and offers in your behalf the merits of his Passion.
You will do well, then, to divide the Mass into four parts, as follows:
1. From the Beginning to the Gospel.
Offer the sacrifice of the Mass to honor God, saying:
My God, I adore Thy majesty. I would wish to honor Thee as much as Thou deservest; but what honor can I, a miserable sinner, give Thee? I offer Thee the honor which Jesus renders to Thee on this altar.
2. From the Gospel to the Elevation.
Offer the sacrifice in satisfaction for your sins, saying:
Lord, I detest above every evil all the offences that I
