it is this condition of the brain that deranges the stomach. When physical nourishment, or physical stimulant, acting through the blood, quiets the mental irritation, and restores a cheerful tone, it is not a bodily fact causing a mental fact by a direct line of causation: the nourishment and the stimulus determine the circulation of blood to the brain, give a new direction to the nerve-currents, and the mental condition corresponding to this particular mode of cerebral action henceforth manifests itself. The line of mental sequence is thus, not mind causing body, and body causing mind, but mind-body giving birth to mind-body; a much more intelligible position. For this double or conjoint causation, we can produce evidence; for the single-handed causation we have no evidence.
If it were not my peculiar province to endeavor to clear up the specially metaphysical difficulties of the relationship of mind and body, I would pass over what is to me the most puzzling circumstance of the relationship, and indeed the only real difficulty in the question.
I say the real difficulty, for factitious difficulties in abundance have been made out of the subject. It is made a mystery how mental functions and bodily functions should be allied together at all. That, however, is no business of ours; we accept this alliance, as we do any other alliance, such as gravity with inert matter, or light with heat. As a fact of the universe, the union
