of alcohol and narcotics. A dull sensation of irritation, sometimes self-conscious, but more often only recognized as a vague, irresistible discontent, keeps the aspiring in a state of gloomy restlessness, so that the struggle for existence assumes brutal and desperate phases, never known before. This struggle is no longer a conflict between polite antagonists who salute each other with courtesy before they open fire, like the English and French before the battle of Fontenoy, but it is a pell-mell, hand to hand fight of rough cut-throats, drunk with whisky and blood, who fall upon each other with brute ferocity, neither giving nor expecting mercy. We lament the disappearance of characters. What is a character? It is an individuality which shapes its career according to certain simple, fundamental moral principles which it has recognized as good, and accepted as guides. Skepticism developes no such characters, because it has excluded faith in fundamental principles. When the north star ceases to shine, and the electric pole vanishes, the compass is of no further use—the stationary point is gone to which it was always turning. Skepticism, also a fashionable ailment, is in reality but another phase of the universal discontent with the present. For it is only by becoming convinced that the world is out of sorts generally, and that everything is wrong, insufficient and contemptible, that we arrive at the conclusion that all is vanity, and nothing worth an effort, or a struggle between duty and inclination. Economy, literature and art, philosophy, politics and all phases of social and individual life, show a certain fundamental trait, common to all—a deep dissatisfaction with the world as it exists at present, From each one of these multitudinous manifestations of human intelligence arises a bitter cry, the same in all cases, an appeal for a radical change.
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MENE, TEKEL, UPHARSIN.
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