M. CORNELIUS FRONTO
5. And do not ignore the fact that you are yourself wronged and subjected to no small outrage in this, that all men know and speak openly thus of you, that he is your lover; and so, by anticipation and before being guilty of any such things,[1] you abide the imputation of being guilty. Consequently the generality of the citizens call you the man's darling; but I shall keep your name unsullied and inviolate. For as far as I am concerned you shall be called Beautiful,[2] not Darling. But if the other use this name as his by right because his desire is greater, let him know that his desire is not greater, but more importunate. Yet with flies and gnats the especial reason why we wave them away and brush them off is because they fly at us most impudently and importunately. It is this, indeed, that makes the wild beast shun the hunter most of all, and the bird the fowler. And, in fact, all animals avoid most those that especially lie in wait for and pursue them.
6. But if anyone thinks that beauty is more glorified and honoured by reason of its lovers, he is totally mistaken. For you, the beautiful ones, through your lovers, run the risk of your beauty winning no credence with hearers, but through us non-lovers you establish your reputation for beauty on a sure basis. At any rate, if anyone who had never seen you were to enquire after your personal appearance, he would put faith in my praises, knowing that I am not in love; but he would disbelieve the other as praising not truthfully but lovingly. As many, then, as are maimed or ugly or deformed would naturally pray for lovers to be theirs, for they would find no others
- ↑ As your relations with him imply.
- ↑ καλός was the recognised tribute to the victorious boy-athlete, and is constantly so used on vases. See also Aristoph. Vespae, 199.
