Page:Crainquebille, Putois, Riquet and other profitable tales, 1915.djvu/224

air. He liked to be called Monsieur Thomas, not that he despised his social position, but because he considered himself too poor to support it. I knew enough of him to recognize that his appearance was not deceptive and that though weak in character and narrow in intelligence he had a noble soul. I discovered that he possessed high moral qualities. But, having had occasion to observe him in the fulfilment of his functions as examining magistrate and judge, I perceived that his very uprightness and his conception of duty rendered him cruel and sometimes completely deprived him of insight. His extreme piety caused him to be unconsciously obsessed by the ideas of sin and expiation, of crime and punishment; and it was obvious that in punishing criminals he experienced the agreeable sensation of purifying them. Human justice he regarded as a faint yet beautiful reflection of divine justice. In childhood he had been taught that suffering is good, that it is a merit in itself, a virtue, an expiation. This he believed firmly; and he held that suffering is the due of whomsoever has sinned. He loved to chastise. His punishments were the outcome of his kindness of his heart. Accustomed to give thanks to the God who, for his eternal salvation, afflicted