Page:Culture and Anarchy, Third edition, 1882, Matthew Arnold.djvu/123

Aristotle, and thought nothing of preparing ourselves by the study of modern languages,—as after Mr. Lowe's great speech at Edinburgh we shall do,—to fight the battle of life with the waiters in foreign hotels, my head is still full of a lumber of phrases we learnt at Oxford from Aristotle, about virtue being in a mean, and about excess and defect and so on. Once when I had had the advantage of listening to the Reform debates in the House of Commons, having heard a number of interesting speakers, and among them a well-known lord and a well-known baronet, I remember it struck me, applying Aristotle's machinery of the mean to my ideas about our aristocracy, that the lord was exactly the perfection, or happy mean, or virtue, of aristocracy, and the baronet the excess. And I fancied that by observing these two we might see both the inadequacy of aristocracy to supply the principle of authority needful for our present wants, and the danger of its trying to supply it when it was not really competent for the business. On the one hand, in the brilliant lord, showing plenty of high spirit, but remarkable, far above and beyond his gift of high spirit, for the fine tempering of his high spirit, for ease, serenity, politeness,—the great virtues, as Mr, Carlyle says, of aristocracy,—in this beautiful and virtuous mean, there seemed evidently some insufficiency of light; while, on the other hand, the