mind has decided against new endowments, and propose simply to disestablish and disendow the present establishment in Ireland without establishing or endowing any other. The actual power, in short, by virtue of which the Liberal party in the House of Commons is now trying to disestablish the Irish Church, is not the power of reason and justice, it is the power of the Nonconformists' antipathy to Church establishments.
Clearly it is this; because Liberal statesmen, relying on the power of reason and justice to help them, proposed something quite different from what they now propose; and they proposed what they now propose, and talked of the decision of the national mind, because they had to rely on the English and Scotch Nonconformists. And clearly the Nonconformists are actuated by antipathy to establishments, not by antipathy to the injustice and irrationality of the present appropriation of Church-property in Ireland; because Mr. Spurgeon, in his eloquent and memorable letter, expressly avowed that he would sooner leave things as they are in Ireland, that is, he would sooner let the injustice and irrationality of the present appropriation continue, than do anything to set up the Roman image,—that is, than give the Catholics their fair and reasonable share of Church-property. Most indisputably, therefore, we may affirm that the real moving power by which the Liberal party
