Curiosities of Olden Times
master was not quite identical with the deceased master. Indeed, King Nanda now exhibited an intelligence and vigour which had been sadly deficient before. The minister knew that the heir to the throne was but a child, and that he had powerful enemies. He therefore formed the resolution of keeping the false king on the throne till the heir was of age to govern. To effect his purpose, he issued orders that every corpse in the kingdom should be burnt. Amongst the rest was consumed that of Indradatta, and the Brahmin found himself, with horror, obliged to remain in the body of a Sudra, though that Sudra was a king.
There is another story, similar to that in the Pantschatantra, told of Tschandragupta, the founder of the Maurya dynasty, and one of the most renowned of the ancient Indian kings. But, indeed, the variations occurring in the ancient Sanscrit Buddhist tales are very numerous.
From India the story travelled into Persia—when, is not known; but it was probably there long before A.D. 540 when the Persian translation of the Pantschatantra was made. In Persian it occurs in the Bahar Danush, and in the version of the Çukasaptati. It is in the Turkish Tûtînâmeh. It is in the famous Arabian Nights, as the story of the Prince Fadl-Allah. It is also in the Mongolian Vikramacarita. But, though it was translated with small variations from the Sanscrit in these works, popularly the story had gone through great adapta-
244
