which they were sealed unto the day of redemption. It is not surprising. The Father sending the Son was the grand and mighty basis of Christianity, and the sending of the Spirit, by both the Father and a glorified Christ, was a witness of His Lordship and exaltation, and the great testimony in the world, and that by which we know the value of the work and exaltation of One, and our relationship with the other, as sons, by grace with Him; that by which all was received here. Such was Christianity essentially in its basis. There were other collateral truths, of course, and important ones too, but these formed its base, not only for our blessing, but for the full revelation of God, Father, Son, and Holy Ghost.
There were directions for order, and simple ordinances clearly referred to, as two, baptism and the Lord’s supper; both telling of Christ’s death, one initiatory, the other continual; man judged, for Christ had been rejected, and redemption accomplished in His death. I refer to them now simply to shew that I acknowledge them fully and their value.
As a rule, elders and deacons were appointed in the various assemblies; ministry consisted in the exercise of gift, the gifts of the Spirit, who distributed to every man severally as He would, and each gifted person was a member of Christ’s body, and exercised it according to scriptural order under the authority of Christ. The directions are found in 1 Corinthians, where there is no appearance of the existence of any elders at all. But such was Christianity as presented to us in scripture in its essential features. Has it preserved them? Is what is now called the church that Christianity, the system I find there?
The Christianity we find in scripture is, saints justified,
