suffragette is accused of wanting to be a man, the socialist is accused of envy of the rich, and the black man is accused of wanting to be white. That any one of these should simply want to be himself is to the average worshiper of the majority inconceivable, and yet of all worlds, may the good Lord deliver us from a world where everybody looks like his neighbor and thinks like his neighbor and is like his neighbor.
The world has long since awakened to a realization of the evil which a privileged few may exercise over the majority of a nation. So vividly has this truth been brought home to us that we have lightly assumed that a privileged and enfranchised majority cannot equally harm a nation. Insane, wicked, and wasteful as the tyranny of the few over the many may be, it is not more dangerous than the tyranny of the many over the few. Brutal physical revolution can, and usually does, end the tyranny of the few. But the spiritual losses from suppressed minorities may be vast and fatal and yet all unknown and unrealized because idea and dream and ability are paralyzed by brute force.
If, now, we have a democracy with no excluded groups, with all men and women enfranchised, what is such a democracy to do? How will it function? What will be its field of work?
The paradox which faces the civilized world today is that democratic control is everywhere limited in its control of human interests. Mankind is engaged in planting, forestry, and mining, preparing food and shelter, making clothes and machines, transporting
