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manifested in her conduct and deportment during her whole life. She claimed no distinction, but it was yielded to her from her superior experience, energy, skill, and sagacity. Having known this woman as familiarly as I knew either of my parents, I cannot believe in the moral or physical inferiority of the race to which she belonged. The degradation of the African must have been otherwise caused than by natural inferiority."
It was such strong women that laid the foundations of the great Negro church of today, with its five million members and ninety millions of dollars in property. One of the early mothers of the church, Mary Still, writes thus quaintly, in the forties:
"When we were as castouts and spurned from the large churches, driven from our knees, pointed at by the proud, neglected by the careless, without a place of worship, Allen, faithful to the heavenly calling, came forward and laid the foundation of this connection. The women, like the women at the sepulcher, were early to aid in laying the foundation of the temple and in helping to carry up the noble structure and in the name of their God set up their banner; most of our aged mothers are gone from this to a better state of things. Yet some linger still on their staves, watching with intense interest the ark as it moves over the tempestuous waves of opposition and ignorance. . . .
"But the labors of these women stopped not here, for they knew well that they were subject to affliction and death. For the purpose of mutual aid, they banded themselves together in society capacity, that they might be better able to administer to each others' sufferings and to soften their own pillows. So we find the females
