tioning onlookers or inconvenient consciences. These men may be used down to the very bone, and shot and maimed in "punitive" expeditions when they revolt. In these dark lands "industrial development" may repeat in exaggerated form every horror of the industrial history of Europe, from slavery and rape to disease and maiming, with only one test of success,—dividends!
This theory of human culture and its aims has worked itself through warp and woof of our daily thought with a thoroughness that few realize. Everything great, good, efficient, fair, and honorable is "white"; everything mean, bad, blundering, cheating, and dishonorable is "yellow"; a bad taste is "brown"; and the devil is "black." The changes of this theme are continually rung in picture and story, in newspaper heading and moving-picture, in sermon and school book, until, of course, the King can do no wrong,—a White Man is always right and a Black Man has no rights which a white man is bound to respect.
There must come the necessary despisings and hatreds of these savage half-men, this unclean canaille of the world—these dogs of men. All through the world this gospel is preaching. It has its literature, it has its priests, it has its secret propaganda and above all—it pays!
There's the rub,—it pays. Rubber, ivory, and palm-oil; tea, coffee, and cocoa; bananas, oranges, and other fruit; cotton, gold, and copper—they, and a hundred other things which dark and sweating bodies
