the occasional gracious visitations of national revival which light up the annals of the Judean kingdom under the House of David.
After many warnings and premonitory judgments the kingdom of the Ten Tribes was finally overthrown in the year B.C. 721, when its capital, Samaria, was destroyed, and the bulk of the people carried captive by the Assyrians, and made to settle in "Halah and Habor, and by the river Gozan, and in the cities of the Medes" (2 Kings xvii. 6; 1 Chron. v. 26).
Now I would beg you to notice two or three facts.
I. The kingdom of "Judah" after the schism consisted not only of Judah and Benjamin, but also of the Levites who remained faithful to the House of David and the theocratic centre.[1] Even those who were in the northern cities forsook all in order to come to Jerusalem, as we read in 2 Chron. xi. 14: "And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah, . . . and the priests and Levites that were in all Israel resorted to him out of all their coasts. For the Levites left their suburbs and their possessions, and came to Judah and Jerusalem; for Jeroboam and his sons had cast them off from executing the priest's office unto the Lord."
II. Apart from Judah, Benjamin, and Levi, there were in the southern kingdom of Judah after the schism many out of the other Ten Tribes whose hearts clung to Jehovah, and the only earthly centre of His worship which He appointed. Immediately after the rebellion, we read that "after them" (that is, following the example of the Levites) "out of all the tribes of Israel, such as set their hearts to seek Jehovah, the God of
- ↑ According to Grätz, "History of the Jews," vol. i., p. 186, the tribe of Simeon, which was merely a subsidiary of that of Judah, also remained faithful to the House of David; but this is doubtful.
