kingdom which is given in it: "Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord. For lo, I will command and I will sift (or 'toss') the house of Israel among all the nations, like as corn is sifted (or 'tossed' about) in a sieve, yet shall not the least grain fall upon the earth. All the sinners of thy people shall die by the sword, which say: The evil shall not overtake or prevent us."
Here, then, we have the whole subject as to what was to become of the Ten Tribes in a nutshell.
(a) First, as a kingdom, they were to be destroyed from off the face of the earth, never to be restored; for its very existence as a separate kingdom was only permitted of God for a definite period as a punishment on the house of David: and when, after a period of about two hundred and fifty years of unbroken apostasy, it was finally broken up by the Assyrians, there was an end of it, without any promise of a future independent political existence.
(b) But when it was destroyed as a kingdom, what became of them as a people? This prophecy tells us: "Saving that I will not utterly destroy the house of Jacob, saith the Lord"—that is, they are to return to the house of Jacob. They are to form part of the one family made up of all the descendants of Jacob without distinction of tribes. But as one house of Jacob, or "of Israel" (as the next verse interchangeably calls them), something terrible and unique is to befall them; and what is it? To be "lost" some two thousand six hundred years, and then to be identified with the Anglo-Saxon race? Oh no! this is what was to happen: "For lo, I will command and I will sift (or 'toss') the house of Israel among all nations, even as corn is tossed about in a sieve"—or, in the words of Hosea, another
