was confined, and who are alternately called in the New Testament "Jews" and "Israel."
It was to these "lost sheep" in the land of Palestine for whom His own compassions were moved when He beheld them in multitudes, that the Twelve were sent out in Matt. x., and He ascribes to them the term "lost" in a deeper and more solemn and spiritual sense than Anglo-Israelism has evidently any conception of. (See page 41.)
(b) The statement here repeated about the tribe of Benjamin, and that the "majority of our Lord's disciples at the time of His earthly ministry were connected with the tribe of Benjamin," is nothing but a fiction invented by Anglo-Israelites, as already shown in Part I. (See page 17.)
The only thing which is historically true is that the Apostle Paul was of the tribe of Benjamin, but he was called after our Lord's earthly ministry was ended, and he was appointed not to the "lost tribes," but to preach Christ's Gospel among the Gentiles (Acts xxii. 21; Rom. xi. 13; Gal. i. 16).
(c) The nation which brings forth the fruits of the kingdom of God during the present dispensation of Israel's national unbelief is not the British Empire, but the Church of Christ—the elected body out of all nations and kindreds and peoples and tongues, who are called "a chosen generation (or 'elect race'), a royal priesthood, a holy nation (εθνος), a people for God's own possession" (1 Peter ii. 9).
(d) To state that the Jews themselves understood Christ's statement in Matt. xxi. 43 as referring to some "lost" Israel, because in John vii. 35 they said: "Will He go unto the dispersed (την διασποραν) among the Gentile (or 'Greeks'), and teach the Greeks?" is not true.
The "dispersed" among the Greeks were Hellenistic
