plans and purposes in and through them will be fulfilled. For this very reason He has preserved them as a people in spite of all their sin and disobedience.
Now at the very commencement of Israel's history—long before there was any likelihood of a schism among the tribes—Moses, speaking in the name of God of the whole nation, says: "If ye walk in My statutes and keep My commandments to do them, . . . I will have respect unto you and make you fruitful and multiply you, and will establish My covenant with you" (Lev. xxvi. 3–9).
On the other hand, he solemnly forewarns them that if they shall "corrupt themselves" and fall away from the living God, "I call heaven and earth to witness against you this day that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it, . . . and Jehovah shall scatter you among the peoples, and ye shall be left few in number among the nations whither Jehovah shall lead you" (Deut. iv. 25–27).
This is repeated with solemn emphasis in Deut. xxviii. 62: "And ye shall be left few in number, whereas ye were as the stars of heaven for multitude." In the light of the Word of God, therefore, and apart from all the absurdities involved in the Anglo-Israel theory, the very fact that the British and American races are so numerous and powerful among the nations precludes the possibility of their being Israel, for when out of Palestine and in dispersion Israel was to become "few in number," and oppressed and downtrodden among the nations.
III. The underlying fallacy in the Anglo-Israel argument from the promises of a multitudinous seed which God made to the fathers (and this, indeed, is one of the chief errors underlying the whole theory), is that it overlooks the fact that those promises, according to
