king and without a prince," i.e., without the true Davidic king of God's appointment, and without a prince of their own choice, as Jewish commentators have themselves explained, until "the latter days," when restored and converted they shall find in their Messiah the true David, both their King and Prince.[1]
III. The only place on earth where a throne of David can have any legitimate place, either in the sight of God or of man, is on Mount Zion in Jerusalem, and it is an absurdity to speak of the continuity of a Davidic throne in England. Thank God that the right of the British Sovereign to his illustrious throne rests on a firmer basis than the fictitious genealogies made out by Anglo-Israelites.
IV. The same Scriptures, which speak of the perpetuity of the Davidic seed and throne, speak also of the unceasing continuance of the priesthood. "Thus saith Jehovah, David shall never want a man to sit upon the throne of the House of Israel; neither shall the priests the Levites want a man before Me to offer burnt-offerings and to burn oblations, and to do sacrifice continually. . . . Thus saith the Lord: If ye can break My covenant of the day, and My covenant of the night, so that there should not be day and night in their season; then may also My covenant be broken with David My servant, that he should not have a son to reign upon his throne; and with the Levites the priests, My ministers" (Jer. xxxiii. 17, 20, 21).
Now it would be quite as logical to argue that the ministers of the Church of England must be the lineal descendants of the Levites, else God's promise of the continuance of the priesthood has failed, as to argue from these same Scriptures that there must be some-
- ↑ See "The Interregnum and After"—the first chapter of my book, "The Ancient Scriptures and the Modern Jew."
