DEATH COMES FOR THE ARCHBISHOP
already convinced that neither the white men nor the Mexicans in Santa Fé understood anything about Indian beliefs or the workings of the Indian mind.
Kit Carson had told him that the proprietor of the trading post between Glorieta Pass and the Pecos pueblo had grown up a neighbour to these Indians, and knew as much about them as anybody. His parents had kept the trading post before him, and his mother was the first white woman in that neighborhood. The trader’s name was Zeb Orchard; he lived alone in the mountains, selling salt and sugar and whisky and tobacco to red men and white. Carson said that he was honest and truthful, a good friend to the Indians, and had at one time wanted to marry a Pecos girl, but his old mother, who was very proud of being “white,” would not hear to it, and so he had remained a single man and a recluse. Father Latour made a point of stopping for the night with this trader on one of his missionary journeys, in order to question him about the Pecos customs and ceremonies.
Orchard said that the legend about the undying fire was unquestionably true; but it was kept burning, not in the mountain, but in their own pueblo. It was a smothered fire in a clay oven, and had been burning in one of the kivas ever since the pueblo was founded, centuries ago. About the snake stories, he was not certain. He had seen rattlesnakes around the pueblo,
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