DEATH COMES FOR THE ARCHBISHOP
plenty to talk about. Ever since they were young men with adjoining parishes, they had been friends, cronies, rivals, sometimes bitter enemies. But their quarrels could never keep them apart for long.
Old Marino Lucero had not one trait in common with Martinez, except the love of authority. He had been a miser from his youth, and lived down in the sunken world of Arroyo Hondo in the barest poverty, though he was supposed to be very rich. He used to boast that his house was as poor as a burro’s stable. His bed, his crucifix, and his bean-pot were his furniture. He kept no live-stock but one poor mule, on which he rode over to Taos to quarrel with his friend Martinez, or to get a solid dinner when he was hungry. In his casa every day was Friday—unless one of his neighbour women cooked a chicken and brought it in to him out of pure compassion. For his people liked him. He was grasping, but not oppressive, and he wrung more pesos out of Arroyo Seco and Questa than out of his own arroyo. Thrift is such a rare quality among Mexicans that they find it very amusing; his people loved to tell how he never bought anything, but picked up old brooms after housewives had thrown them away, and that he wore Padre Martinez’s garments after the Padre would have them no longer, though they were so much too big for him. One of the priests’ fiercest quarrels had come about because Martinez gave some of his old
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