Page:Decline and Fall of the Roman Empire (1827) Vol 1.djvu/218

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THE DECLINE AND FALL

CHAP. VI.
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Tax on legacies and inheritances,
III. When Augustus resolved to establish a permanent military force for the defence of his government against foreign and domestic enemies, he instituted a pcculiar treasury for the pay of the soldiers, the rewards of the veterans, and the extraordinary expenses of war. The ample revenue of the excise, though peculiarly appropriated to those uses, was found inadequate. To supply the deficiency, the emperor suggested a new tax of five per cent, on all legacies and inheritances. But the nobles of Rome were more tenacious of property than of freedom. Their indignant murmurs were received by Augustus with his usual temper. He candidly referred the whole business to the senate, and exhorted them to provide for the public service by some other expedient of a less odious nature. They were divided and perplexed. He insinuated to them, that their obstinacy would oblige him to propose a general land-tax and capitation. They acquiesced in silence[1]. The new imposition on legacies and inheritances was, however, mitigated by some restrictions. It did not take place unless the object was of a certain value, most probably of fifty or an hundred pieces of gold[2]; nor could it be exacted from the nearest kin on the father's side[3]. When the rights of nature and poverty were thus secured, it seemed reasonable, that a stranger, or a distant relation, who acquired an unexpected accession of fortune, should cheerfully resign a twentieth part of it for the benefit of the state[4].

suited to the laws and manners.Such a tax, plentiful as it must prove in every wealthy community, was most happily suited to the situation of the Romans, who could frame their arbitrary wills according to the dictates of reason or
  1. Dion Cassius, 1, Iv. p. 794. 1. Ivi. p. 825.
  2. The sum is only fixed by conjecture.
  3. As the Roman lavs' subsisted for many ages, the cognati, or relations on the mother's side, were not called to the succession. This harsh institution was gradually undermined by humanity, and finally abolished by Justinian.
  4. Plin. Panegyric, c. 37.