Page:Decline and Fall of the Roman Empire (1827) Vol 1.djvu/72

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48
THE DECLINE AND FALL

CHAP. II.
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inestimable gift of freedom. The benevolence of the master was so frequently prompted by the meaner suggestions of vanity and avarice, that the laws found it more necessary to restrain than to encourage a profuse and undistinguishing liberality, which might degenerate into a very dangerous abuse[1]. It was a maxim of ancient jurisprudence, that as a slave had not any country of his own, he acquired with his liberty an admission into the political society of which his patron was a member. The consequences of this maxim would have prostituted the privileges of the Roman city to a mean and promiscuous multitude. Some seasonable exceptions were therefore provided; and the honourable distinction was confined to such slaves only, as, for just causes, and with the approbation of the magistrate, should receive a solemn and legal manumission. Even these chosen freedmen obtained no more than the private rights of citizens, and were rigorously excluded from civil or military honours. Whatever might be the merit or fortune of their sons, they likewise were esteemed unworthy of a seat in the senate; nor were the traces of a servile origin allowed to be completely obliterated till the third or fourth generation[2]. Without destroying the distinction of ranks, a distant prospect of freedom and honours was presented, even to those whom pride and prejudice almost disdained to number among the human species.

Numbers. It was once proposed to discriminate the slaves by a peculiar habit; but it was justly apprehended that there might be some danger in acquainting them with their own numbers[3]. Without interpreting, in their utmost strictness, the liberal appellations of legions and myriads[4]; we may venture to pronounce, that the pro-
  1. See another dissertation of M. de Burigny in the thirty-seventh volume, on the Roman freedmen.
  2. Spanheim, Orbis Roman. 1. i. c. 16. p. 124, etc.
  3. Seneca de dementia, 1. i. c. 24. The original is much stronger: "Quantum periculum immineret si servi nostri numerare nos coepissent."
  4. See Pliny, Hist. Natur. 1. xxxiii. and Athenaeus, Deipnosophist. 1. vi. p. 272. The latter boldly asserts, that he knew very many (TrdfnroXXoi) Romans vi^ho possessed, not for use, but ostentation, ten and even twenty thousand slaves.