cares of a domestic life. The German huts, open on every side to the eye of indiscretion or jealousy, were a better safeguard of conjugal fidelity than the walls, the bolts, and the eunuchs of a Persian haram. To this reason another may be added of a more honourable nature. The Germans treated their women with esteem and confidence, consulted them on every occasion of importance, and fondly believed that in their breasts resided a sanctity and wisdom more than human. Some of these interpreters of fate, such as Velleda, in the Batavian war, governed, in the name of the deity, the fiercest nations of Germany.[1] The rest of the sex, without being adored as goddesses, were respected as the free and equal companions of soldiers; associated even by the marriage ceremony to a life of toil, of danger, and of glory.[2] In their great invasions, the camps of the barbarians were filled with a multitude of women, who remained firm and undaunted amidst the sound of arms, the various forms of destruction, and the honourable wounds of their sons and husbands.[3] Fainting armies of Germans have more than once been driven back upon the enemy by the generous despair of the women, who dreaded death much less than servitude. It the day was irrecoverably lost, they well knew how to deliver themselves and their children, with their own hands, from an insulting victor.[4] Heroines of such a cast may claim our admiration; but they were most assuredly neither lovely nor very susceptible of love. Whilst they affected to emulate the stern virtues of man, they must have resigned that attractive softness in which principally consist the charm and weakness of woman. Conscious pride taught the German females to suppress every tender emotion that stood in competition with honour, and the first honour of the sex has ever been that of chastity. The sentiments and conduct of these high-spirited matrons may, at once, be considered as a cause, as an effect, and as a proof, of the general character of the nation. Female courage, however it may be raised by fanaticism, or confirmed by habit, can be only a faint and imperfect imitation of the manly valour that distinguishes the age or country in which it may be found.
- ↑ Tacit. Hist. iv. 61, 65.
- ↑ The marriage present was a yoke of oxen, horses, and arms. See Germ. c. 18. Tacitus is somewhat too florid on the subject.
- ↑ The change of exigere into exugere is a most excellent correction [c. 7. Exugere plagas would hardly be possible. Exigere flagas is right, "to examine, probe the wounds".]
- ↑ Tacit. Germ. c. 7. Plutarch, in Mario. Before the wives of the Teutones destroyed themselves and their children, they had offered to surrender, on condition that they should be received as the slaves of the vestal virgins.
