easily distinguish two persons confounded under the name of Odin—the god of war, and the great legislator of Scandinavia. The latter, the Mahomet of the North, instituted a religion adapted to the climate and to the people. Numerous tribes on either side of the Baltic were subdued by the invincible valour of Odin, by his persuasive eloquence, and by the fame which he acquired of a most skilful magician. The faith that he had propagated, during a long and prosperous life, he confirmed by a voluntary death. Apprehensive of the ignominious approach of disease and infirmity, he resolved to expire as became a warrior. In a solemn assembly of the Swedes and Goths, he wounded himself in nine mortal places, hastening away (as he asserted with his dying voice) to prepare the feast of heroes in the palace of the god of war.[1]
Agreeable but uncertain hypothesis concerning Odin The native and proper habitation of Odin is distinguished by the appellation of As-gard. The happy resemblance of that name, with As-burg, or As-of,[2] words of a similar signification, has given rise to an historical system of so pleasing a contexture that we could almost wish to persuade ourselves of its truth. It is supposed that Odin was the chief of a tribe of barbarians which dwelt on the banks of the lake Mæotis, till the fall of Mithridates and the arms of Pompey menaced the North with servitude; that Odin, yielding with indignant fury to a power which he was unable to resist, conducted his tribe from the frontiers of the Asiatic Sarmatia into Sweden, with the great design of forming, in that inaccessible retreat of freedom, a religion and a people which, in some remote age, might be subservient to his immortal revenge; when his invincible Goths, armed with martial fanaticism, should issue in numerous swarms from the neighbourhood of the Polar circle, to chastise the oppressors of mankind.[3]
Emigration of the Goths from Scandinavia into Prussia If so many successive generations of Goths were capable of Emigration of preserving a faint tradition of their Scandinavian origin, we must- ↑ Mallet, Introduction à l'Histoire du Dannemarc.
- ↑ Mallet, c. iv. p. 55, has collected from Strabo, Pliny, Ptolemy, and Stephanus Byzantinus, the vestiges of such a city and people.
- ↑ This wonderful expedition of Odin, which, by deducing the enmity of the Goths and Romans from so memorable a cause, might supply the noble groundwork of an Epic Poem, cannot safely be received as authentic history. According to the obvious sense of the Edda, and the interpretation of the most skilful critics, As-gard, instead of denoting a real city of the Asiatic Sarmatia, is the fictitious appellation of the mystic abode of the gods, the Olympus of Scandinavia; from whence the prophet was supposed to descend, when he announced his new religion to the Gothic nations, who were already seated in the southern parts of Sweden.
