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THE DECLINE AND FALL

transported over the Bosphorus in small vessels, and the decisive engagement was fought soon after their landing on the heights of Chrysopolis, or, as it is now called, of Scutari. The troops of Licinius, though they were lately raised, ill armed, and worse disciplined, made head against their conquerors with fruitless but desperate valour, till a total defeat and the slaughter of five and twenty thousand men irretrievably determined the Submission and death of Liciniusfate of their leader.[1] He retired to Nicomedia, rather with the view of gaining some time for negotiation than with the hope of any effectual defence. Constantia, his wife and the sister of Constantine, interceded with her brother in favour of her husband, and obtained from his policy, rather than from his compassion, a solemn promise, confirmed by an oath, that after the sacrifice of Martinianus, and the resignation of the purple, Licinius himself should be permitted to pass the remainder of his life in peace and affluence. The behaviour of Constantia, and her relation to the contending parties, naturally recalls the remembrance of that virtuous matron who was the sister of Augustus and the wife of Antony. But the temper of mankind was altered, and it was no longer esteemed infamous for a Roman to survive his honour and independence. Licinius solicited and accepted the pardon of his offences, laid himself and his purple at the feet of his lord and master, was raised from the ground with insulting pity, was admitted the same day to the Imperial banquet, and soon afterwards was sent away to Thessalonica, which had been chosen for the place of his confinement.[2] His confinement was soon terminated by death, and it is doubtful whether a tumult of the soldiers, or a decree of the senate, was suggested as the motive for his execution. According to the rules of tyranny, he was accused of forming a conspiracy, and of holding a treasonable correspondence with the barbarians; but, as he was never convicted, either by his own conduct or by any legal evidence, we may perhaps be allowed, from his weakness, to presume his innocence.[3] The memory of Licinius was

  1. Eusebius (in Vita Constantin. 1. ii. c. 16, 17) ascribes this decisive victory to the pious prayers of the emperor. The Valesian fragment (p. 714) mentions a body of Gothic auxiliaries, under their chief Aliquaca, who adhered to the party of Licinius.
  2. Zosimus, 1. ii. p. 102 [28]. Victor Junior in Epitome [41]. Anonym. Valesian, p. 714.
  3. Contra religionem sacramenti Thessalonicæ privatus occisus est. Eutropius x. 6; and his evidence is confirmed by St. Jerome (in Chronic.) as well as by Zosimus, 1. ii. p. 102 [28]. The Valesian writer is the only one who mentions the soldiers, and it is Zonaras alone [xiii. 1] who calls in the assistance of the senate. Eusebius prudently slides over this delicate transaction. But Sozomen, a century afterwards, ventures to assert the treasonable practices of Licinius.