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OF THE ROMAN EMPIRE 223 to the artful and flattering descriptions of the charms of Eudoxia ; he gazed with impatient ardour on her picture, and he understood the necessity of conceahng his amorous designs from the knowledge of a minister who was so deeply interested to oppose the consummation of his happiness. Soon after the return of Rufinus, the approaching ceremony of the royal nuptials was announced to the people of Constantinople, who prepared to celebrate, with false and hollow acclamations, the fortune of his daughter. A splendid train of eunuchs and officers issued, in hymeneal pomp, from the gates of the palace ; bearing aloft the diadem, the robes and the inestimable ornaments of the future empress. The solemn procession passed through the streets of the city, which were adorned with gar- lands and filled with spectators ; but, when it reached the house of the sons of Promotus, the principal eunuch respectfully entered the mansion, invested the fair Eudoxia with the Im- perial robes, and conducted her in triumph to the palace and bed of Arcadius.^^ The secrecy and success with which this conspiracy against Rufinus had been conducted imprinted a mark of indelible ridicule on the character of a minister Avho had suifered himself to be deceived in a post where the arts of deceit and dissimulation constitute the most distinguished merit. He considered, with a mixture of indignation and fear, the victory of an aspiring eunuch, who had secretly captivated the favour of his sovereign ; and the disgrace of his daughter, whose interest was inseparably connected with his own, wounded the tenderness, or, at least, the pride, of Rufinus. At the moment when he flattered himself that he should become the father of a line of kings, a foreign maid, who had been educated in the house of his implacable enemies, was introduced into the Imperial bed ; and Eudoxia soon displayed a superiority of sense and spirit, to improve the ascendant which her beauty must acquire over the mind of a fond and youthful husband. The emperor would soon be instructed to hate, to fear, and to destroy the powerful subject whom he had injured ; and the consciousness of guilt deprived Rufinus of every hope, either of safety or comfort, in the retirement of a private life. But he still possessed the most effectual means of defending his 15 This story (Zosimus, 1. v. p. 290 [c. 3]) proves that the hymeneal rites of antiquity were still practised, without idolatry, by the Christians of the East ; and the bride was forcibly conducted from the house of her parents to that of her husband. Our form of marriage requires, with less delicacy, the express and public consent of a virgin.