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duties of civil society, and to disclaim the barbarous licence of judicial combat and private revenge.[1]
Foreign policy of Theodoric Among the Barbarians of the West, the victory of Theodoric had spread a general alarm. But, as soon as it appeared that he was satisfied with conquest and desirous of peace, terror was changed into resjiect, and they submitted to a powerful mediation, which was uniformly employed for the best purposes of reconciling their quarrels and civilizing their manners.[2] The ambassadors who resorted to Ravenna from the most distant countries of Europe, admired his wisdom, magnificence,[3] and courtesy; and, if he sometimes accepted either slaves or arms, white horses or strange animals, the gift of a sundial, a water-clock, or a musician, admonished even the princes of Gaul, of the superior art and industry of his Italian subjects. His domestic alliances,[4] a wife, two daughters, a sister, and a niece, united the family of Theodoric with the kings of the Franks, the Burgundians. the Visigoths, the Vandals, and the Thuringians; and contributed to maintain the harmony, or at least the balance, of the great republic of the West.[5] It is difficult in the dark forests of Germany and Poland to pursue the emigrations of the Heruli, a fierce people who disdained the use of armour, and who condemned their widows and aged parents not to survive the loss of their husbands or the decay of their strength.[6] The king of these savage warriors solicited the friendship of Theodoric, and was elevated to the rank of his son, according to the- ↑ The view of the military establishment of the Goths in Italy is collected from the Epistles of Cassiodorius (Var. i. 24, 40; iii. 3[23?], 24, 48; iv. 13, 14; v. 26, 27; viii. 3, 4, 25). They are illustrated by the learned Mascou (Hist. of the Germans, l. xi. 40-44. Annotation xiv.).
- ↑ See the clearness and vigour of his negotiations in Ennodius (p. 1607) and Cassiodorius (Var. iii. 1, 2, 3, 4; iv. 13; v. 43, 44), who gives the different styles of friendship, counsel, expostulation, &c.
- ↑ Even of his table (Var. vi. 9) and palace (vii. 5). The admiration of strangers is represented as the most rational motive to justify these vain expenses, and to stimulate the diligence of the officers to whom those provinces were entrusted.
- ↑ See the public and private alliances of the Gothic monarch, with the Burgundians (Var. i. 45, 46), with the Franks (ii. 40), with the Thuringians (iv. 1), and with the Vandals (v. i.). Each of these epistles affords some curious knowledge of the policy and manners of the Barbarians. [Cp. genealogical table, App. 7.]
- ↑ His political system may be observed in Cassiodorius (Var. iv. 1, ix. 1), Jornandes (c. 58, p. 698, 699), and the Valesian Fragment (p. 720, 721). Peace, honourable peace, was the constant aim of Theodoric.
- ↑ The curious reader may contemplate the Heruli of Procopius (Goth. l. ii. c. 14), and the patient reader may plunge into the dark and minute researches of M. de Buat (Hist. des Peuples Anciens, tom. ix. p. 348-396). [Cp. Zeuss, Die Deutschen und die Nachbarstämme, p. 476.]
