were drained and cultivated by private undertakers, whose distant reward must depend on the continuance of the public prosperity.[1] Whenever the seasons were less propitious, the doubtful precautions of forming magazines of corn, fixing the price, and prohibiting the exportation, attested at least the benevolence of the state; but such was the extraordinary plenty which an industrious people produced from a grateful soil that a gallon of wine was sometimes sold in Italy for less than three farthings, and a quarter of wheat at about five shillings and sixpence.[2] A country possessed of so many valuable objects of exchange soon attracted the merchants of the world, whose beneficial traffic was encouraged and protected by the liberal spirit of Theodoric. The free intercourse of the provinces by land and water was restored and extended; the city gates were never shut either by day or by night; and the common saying, that a purse of gold might be safely left in the fields, was expressive of the conscious security of the inhabitants.[3]
Theodoric an Arian A difference of religion is always pernicious and often fatal to the harmony of the prince and people; the Gothic conqueror had been educated in the profession of Arianism, and Italy was devoutly attached to the Nicene faith. But the persuasion of Theodoric was not infected by zeal, and he piously adhered to the heresy of his fathers, without condescending to balance the subtile arguments of theological metaphysics. Satisfied with the private toleration of his Arian sectaries, he justly conceived himself to be the guardian of the public worship, and his external reverence for a superstition which he despised may have nourished in his mind the salutary indifference of a statesman or philosopher. His toleration of the Catholics The Catholics of his dominions acknowledged, perhaps with reluctance, the peace of- ↑ The political economy of Theodoric (see Anonym. Vales, p. 721 and Cassiodorius, in Chron.) may be distinctly traced under the following heads: iron mine (Var. iii. 23); gold mine (ix. 3); Pomptine marshes (ii. 32, 33); Spoleto (ii. 21); corn (i. 34; x. 27, 28; xi. 11, 12); trade (vi. 7, vii. 9, 23); fair of Leucothoe or St. Cyprian in Lucania (viii. 33); plenty (xii. 4); the cursus, or public post (i. 29; ii. 31; iv. 47; v. 5; vi. 6; vii. 33); the Flaminian way (xii. 18). [An inscription records the draining of the marshes, which had flowed over the Appian way between Tripontium and Terracina. A copy of this inscription stands in the Piazza of Terracina. Cp. C.I.L. x. 6850, p. 690, and see Appendix 8.]
- ↑ LX modii tritici in solidum ipsius tempore fuerunt, et vinum xxx amphoras in solidum (Fragment Vales.). Corn was distributed from the granaries at xv or xxv modi for a piece of gold, and the price was still moderate.
- ↑ See the life of St. Cæsarius in Baronius (A.D. 508, No. 12, 13, 14). The king presented him with 300 gold solidi, and a discus of silver of the weight of sixty pounds.
