period by the Locrians. Between them and the Phocians there had been a long-standing feud, which reached a climax in the recent Sacred War. The Locrians in that war had sided with Philip and the Thebans against their sacrilegious neighbours. Consequently, after the destruction of Phocis, they had a sore feeling towards Athens as the ally of the Phocians. One of their deputies, on the occasion of which we are speaking, rudely gave expression to this feeling, and went so far as to revile the Athenians, and to imply that an alliance with such a people was in itself equivalent to the guilt of sacrilege. Possibly the man may have wished to curry favour with the Thebans, to whose disgust some golden shields had just been set up by the Athenians in a new chapel at Delphi, with an inscription commemorating the victory of Athens over Persia and Thebes at Platæa a century and a half ago. This small incident was dwelt upon by the Locrian orator in violent and intemperate language. "Do not," said he, "permit the name of the Athenian people to be pronounced among you at this holy season. Turn them out of the sacred ground like men under a curse."
Æschines, the Athenian representative (he describes the affair himself in his great speech against Ctesiphon, or, we may say, against Demosthenes), savagely retorted. He pointed to the plain of Crisa, visible from the spot where they were assembled. "You see," he said, "that plain cultivated by the Locrians of Amphissa, covered with their farm-buildings. You have under your eyes the port of Cirrha, consecrated by your forefathers' oath, now occupied and fortified."
