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should so speak of the State as of myself. How could we have looked in the face the strangers who flock to our city, if things had reached their present pass—Philip the chosen leader and lord of all—while others without our assistance had home the struggle to avert this consummation? "We! who have never in times past preferred inglorious safety to peril in the path of honour. Is there a Greek or a barbarian who does not know that Thebes at the height of her power, and Sparta before her—ay, and even the king of Persia himself—would have been only glad to compromise with us, and that we might have had what we chose, and possessed our own in peace, had we been willing to obey orders and to suffer another to put himself at the head of Greece? But it was not possible,—it was not a thing which the Athenians of those days could do. It was against their nature, their genius, and their traditions; and no human persuasion could induce them to side with a wrong-doer because he was powerful, and to embrace subjection because it was safe. No; to the last our country has fought and jeopardised herself for honour and glory and pre-eminence. A noble choice, in harmony with your national character, as you testify by your respect for the memories of your ancestors who have so acted. And you are in the right; for who can withhold admiration from the heroism of the men who shrank not from leaving their city and their fatherland, and embarking in their war-ships, rather than submit to foreign dictation? Why, Themistocles, who counselled this step, was elected general; and the man who counselled submission was stoned to death—and not he