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runners carrying wax lights in their hands, which it was their object not to extinguish. The race in the time of Socrates began to be run on horseback, and the training and preparation for it became one of the public services, which the rich had to undertake. The gymnasiarch, or director of these games, had to defray all the expenses connected with the spectacle; he had to see to and to pay for the training of the competitors, which was on a very elaborate scale, and might involve a comparatively heavy outlay. Another still more burdensome obligation was the conduct of religious embassies to various places. This was regarded as a duty of the highest and most sacred kind; and whenever the State sent out a special commission to any of the ancient seats of Greek worship, such as Delos or Delphi, to consult the oracle of the god or to offer a solemn sacrifice, it was represented by citizens of wealth and distinction. Anything like parsimony on such an occasion would have been thought peculiarly discreditable, and it was the tendency of an Athenian to go to the opposite extreme. The head of the sacred mission entered the city whither he was bound with a crown of gold and in a splendidly equipped chariot. Alcibiades astonished the Greek world at the Olympic festival with his magnificent horses and his princely expenditure. Even in an ordinary way, however, the performance of this duty must have been a costly service. A minor expense was that of giving a public dinner to the particular tribe of which a man was a member. This too was a burden imposed on the rich. Last of all came the obligation to