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The Descent of Man.
Part III.

The wife of the chief of Latooka told Sir S. Baker[1] that Lady Baker "would be much improved if she would extract her four front teeth from the lower jaw, and wear the long pointed polished crystal in her under lip." Further south with the Makalolo, the upper lip is perforated, and a large metal and bamboo ring, called a pelelé, is worn in the hole. "This caused the lip in one case to project two inches beyond the tip of the nose; and when the lady smiled the contraction of the muscles elevated it over the eyes. 'Why do the women wear these things?' the venerable chief, Chinsurdi, was asked. Evidently surprised at such a stupid question, he replied, 'For beauty! They are the only beautiful things women have; men have beards, women have none. What kind of a person would she be without the pelelé? She would not be a woman at all with a mouth like a man, but no beard.'"[2]

Hardly any part of the body, which can be unnaturally modified, has escaped. The amount of suffering thus caused must have been extreme, for many of the operations require several years for their completion, so that the idea of their necessity must be imperative. The motives are various; the men paint their bodies to make themselves appear terrible in battle; certain mutilations are connected with religious rites, or they mark the age of puberty, or the rank of the man, or they serve to distinguish the tribes. Amongst savages the same fashions prevail for long periods,[3] and thus mutilations, from whatever cause first made, soon come to be valued as distinctive marks. But self-adornment, vanity, and the admiration of others, seem to be the commonest motives. In regard to tattooing, I was told by the missionaries in New Zealand, that when they tried to persuade some girls to give up the practice, they answered, "We must just have a few lines on our lips; else when we grow old we shall be so very ugly." With the men of New Zealand, a most capable judge[4] says, "to have fine tattooed faces was the great ambition of the young, both to render themselves attractive to the ladies, and conspicuous in war." A star tattooed on the forehead and a spot on the chin are thought by the women in one part of Africa to be irresistible attractions.[5]

  1. 'The Albert K'yanza,' 1866, vol. i. p. 217.
  2. Livingstone, 'British Association,' 1860; report given in the 'Athenæum,' July 7, 1860, p. 29.
  3. Sir S. Baker (ibid. vol. i. p. 210) speaking of the natives of Central Africa says, "every tribe has a distinct and unchanging fashion for dressing the hair." See Agassiz ('Journey in Brazil,' 1868, p. 318) on the invariability of the tattooing of the Amazonian Indians.
  4. Rev. R. Taylor, 'New Zealand and its Inhabitants,' 1855, p. 152.
  5. Mantegazza, 'Viaggi e Studi,' p. 542.